"Can artists figure out how to show and be seen in the midst of this economic moment? I believe that if they are really creative they can. It's a moment filled with opportunity for people who can think for themselves. There are holes in the cultural fabric, and no one seems to be in tight control. Even the horrifying lack of jobs means that the yuppie road that some were blindly, socially obliged to follow is no longer a realistic option for many who were once invited. This means having to piece together 'a living' through an eclectic combination of one's abilities, dreams, relationships, visions, will, and skill. Not a great setup for most, but very enriching for all if people can take advantage of the moment to create new paths."
-Sarah Schulman, The Gentrification of the Mind, 2012
Tuesday, February 26, 2013
Thursday, February 21, 2013
Anarchic Ethics
By Cindy Milstein
One of my sisters, who is also a good and insightful friend to me, asked me this evening, “What’s standing in your way of writing?” Her paid job is helping folks who are labeled “mentally ill” to figure out their own aims and then support them in achieving those aspirations; her question to me is the crux of what she does for others, although the “writing” is particular to me (I’m having trouble doing it, especially in the way I want to). I also know that my sister isn’t doing this for money, although she — like me and everyone else under capitalism — must do something for money, to then purportedly exchange that money for our lives. She really cares; she really values that process of self-discovery, even when it’s ever so slow or painful.
It would be easy to answer, as I did in my head when she asked me: “capitalism.” While she was reminding me of all the other unpaid things I’m doing besides writing that are good for myself and others, that are about giving back to the world — from innumerable hours put in voluntarily, joyfully, at Interference Archive or the Institute for Anarchist Studies, along the spectrum over the past few months to the untold hours put in voluntarily, stressfully, for my two seriously ill parents — I kept repeating silently in my mind, “but where does all my time go?” I heard her say something like “just stop doing whatever you’re doing at 3:00 p.m. each day and write for a half hour or maybe an hour,” yet I only half heard it, and soon I almost wasn’t hearing anything she was offering as comforting advice. “Capitalism.” I apologized to her that I was drifting into anxiety, and that the multitasking mess of “to-dos” dancing jigs in my now-mushy brain seemed to be hindering my ability to take sound in. “Capitalism.”
Yes, there is all the time that capitalism steals from me, giving me so much less of it to fill with what I love and care about. What I really want to do. That’s almost too easy an answer, though clearly a monstrous part of it.
It has less to do with time, even though time constantly escapes me, or my wagework to-do lists, sitting cozily by my unpaid to-do lists. I haven’t been able to write recently because I haven’t been able to think — think clearly. Emotional overload has sat like a damper on me. I am physically here in the world, but what’s inside me is a different self than usual, not my self, and yet I’m not sure whose self either. A seeming fog-without-end is standing in my way, surrounding me in a space of immobilizing aloneness and loss, trepidation and terror — immobilizing, that is, in terms of doing anything that isn’t sort of auto-pilot activities. It’s exceedingly difficult to create.
That’s the more nuanced portion of my “capitalism” mantra when my sister was trying to be a good friend. Capitalism steals our imagination, our ability to envision — partially, poorly, but snapshots nonetheless — life outside and beyond it.
---
Read this essay in its entirety at Cindy Milstein wonderful blog: Outside the Circle.
One of my sisters, who is also a good and insightful friend to me, asked me this evening, “What’s standing in your way of writing?” Her paid job is helping folks who are labeled “mentally ill” to figure out their own aims and then support them in achieving those aspirations; her question to me is the crux of what she does for others, although the “writing” is particular to me (I’m having trouble doing it, especially in the way I want to). I also know that my sister isn’t doing this for money, although she — like me and everyone else under capitalism — must do something for money, to then purportedly exchange that money for our lives. She really cares; she really values that process of self-discovery, even when it’s ever so slow or painful.
It would be easy to answer, as I did in my head when she asked me: “capitalism.” While she was reminding me of all the other unpaid things I’m doing besides writing that are good for myself and others, that are about giving back to the world — from innumerable hours put in voluntarily, joyfully, at Interference Archive or the Institute for Anarchist Studies, along the spectrum over the past few months to the untold hours put in voluntarily, stressfully, for my two seriously ill parents — I kept repeating silently in my mind, “but where does all my time go?” I heard her say something like “just stop doing whatever you’re doing at 3:00 p.m. each day and write for a half hour or maybe an hour,” yet I only half heard it, and soon I almost wasn’t hearing anything she was offering as comforting advice. “Capitalism.” I apologized to her that I was drifting into anxiety, and that the multitasking mess of “to-dos” dancing jigs in my now-mushy brain seemed to be hindering my ability to take sound in. “Capitalism.”
Yes, there is all the time that capitalism steals from me, giving me so much less of it to fill with what I love and care about. What I really want to do. That’s almost too easy an answer, though clearly a monstrous part of it.
It has less to do with time, even though time constantly escapes me, or my wagework to-do lists, sitting cozily by my unpaid to-do lists. I haven’t been able to write recently because I haven’t been able to think — think clearly. Emotional overload has sat like a damper on me. I am physically here in the world, but what’s inside me is a different self than usual, not my self, and yet I’m not sure whose self either. A seeming fog-without-end is standing in my way, surrounding me in a space of immobilizing aloneness and loss, trepidation and terror — immobilizing, that is, in terms of doing anything that isn’t sort of auto-pilot activities. It’s exceedingly difficult to create.
That’s the more nuanced portion of my “capitalism” mantra when my sister was trying to be a good friend. Capitalism steals our imagination, our ability to envision — partially, poorly, but snapshots nonetheless — life outside and beyond it.
---
Read this essay in its entirety at Cindy Milstein wonderful blog: Outside the Circle.
Wednesday, August 08, 2012
Get in touch with your rage.
We live in a culture where most of us have to sell our labor to survive; in which the creativity and passion of cultural producers is drained by stifling wage jobs; in which the political imagination of activists is safely chanelled into a non-profit industrial complex that is committed to prevent the rocking of a boat that really needs to be sunk. Beautiful abstract painters forced to serve food to the wealthy and entitled. Fierce community organizers resigned to data entry and carpal tunnel syndrome. We live in a culture in which most of us have almost no control over our own lives. But every day, within the cracks of capitalist misery, people are taking control back. Here, in the shadows, we can see the myriad ways in which new worlds are being envisioned and put into practice--despite the vast constraints of the current society.
-Matt Dineen
-Matt Dineen
Tuesday, July 03, 2012
Fruits of a Gift
"For some years now I myself have tried to make my way as a poet, a translator, and a sort of 'scholar without an institution.' Inevitably the money question comes up; labors such as mine are notoriously non-remunerative, and the landlord is not interested in your book of translations the day the rent falls due...Every modern artist who has chosen to labor with a gift must sooner or later wonder how he or she is to survive in a society dominated by market exchange. And if the fruits of a gift are gifts themselves, how is the artist to nourish himself [sic], spiritually as well as materially, in an age whose values are market values and whose commerce consists almost exclusively in the purchase and sale of commodities?"
-Lewis Hyde, The Gift: Imagination and the Erotic Life of Property
-Lewis Hyde, The Gift: Imagination and the Erotic Life of Property
Sunday, September 25, 2011
reImagining Work Conference
An All-Generation Conversation that reworks our imagination to find new ways of living, surviving and growing our souls expanding the definition of "work" helping us find what we need to move forward...
October 28-30, 2011
SAVE THE DATE!
The old economy is failing. A new economy is sprouting like shoots after a forest fire. This transition to new ways of understanding and organizing work is as significant as the shift from hunting and gathering to agriculture 11,000 years ago and from agriculture to industry a few hundred years ago.
From Detroit, Michigan, where industrial jobs are gone forever, to points across the globe, there are exciting and moving stories of invention and reinvention.
In October 2011 in Detroit, a groundbreaking conference will gather thinkers and doers from the worlds of activism, community organizing, labor, crafts, media, entrepreneurship, the arts, academe, and ‘green’—in a 3-day collaborative discussion. You will come away inspired by people with whom you can collaborate in this profound economic and spiritual transformation.
REImagining Work
October 28-30, 2011
FocusHOPE
1400 Oakman Boulevard
Detroit, Michigan 48238
For more information and to register: http://www.reimaginingwork.org/
Also visit: http://www.boggscenter.org/
Contact:
Diane Reeder
dreeder@reimaginingwork.org
313.350.9091
October 28-30, 2011
SAVE THE DATE!
The old economy is failing. A new economy is sprouting like shoots after a forest fire. This transition to new ways of understanding and organizing work is as significant as the shift from hunting and gathering to agriculture 11,000 years ago and from agriculture to industry a few hundred years ago.
From Detroit, Michigan, where industrial jobs are gone forever, to points across the globe, there are exciting and moving stories of invention and reinvention.
In October 2011 in Detroit, a groundbreaking conference will gather thinkers and doers from the worlds of activism, community organizing, labor, crafts, media, entrepreneurship, the arts, academe, and ‘green’—in a 3-day collaborative discussion. You will come away inspired by people with whom you can collaborate in this profound economic and spiritual transformation.
REImagining Work
October 28-30, 2011
FocusHOPE
1400 Oakman Boulevard
Detroit, Michigan 48238
For more information and to register: http://www.reimaginingwork.org/
Also visit: http://www.boggscenter.org/
Contact:
Diane Reeder
dreeder@reimaginingwork.org
313.350.9091
Monday, September 12, 2011
Beyond Daily Humilitations: The Struggle for Meaningful Work Amidst the Capitalist Crisis
“…work, is, by it’s very nature, about violence – to the spirit as well as to the body. It is about ulcers as well as accidents, about shouting matches as well as fistfights, about nervous breakdowns as well as kicking the dog around. It is, above all (or beneath all), about daily humiliations."
-Studs Terkel
Is it possible to find meaningful work, to make an honest living amidst the current capitalist crisis? Millions of recent college graduates are confronted with this dilemma, along with so many others who have been laid off from their jobs and those drowning in debt from health care bills, student loans and credit cards. As unemployment rates continue along a record-setting trajectory the cost of living shows no sign of declining. What does this mean for those of us looking for work or trying to create a better life?
-Studs Terkel
Is it possible to find meaningful work, to make an honest living amidst the current capitalist crisis? Millions of recent college graduates are confronted with this dilemma, along with so many others who have been laid off from their jobs and those drowning in debt from health care bills, student loans and credit cards. As unemployment rates continue along a record-setting trajectory the cost of living shows no sign of declining. What does this mean for those of us looking for work or trying to create a better life?
So-called expert analysis and commentary on the dismal state of economic affairs has saturated corporate media as non/working people struggle to make sense of it all and to feed themselves and their families. But one does not need to hold a PhD in economics to be able to accurately comment on and analyze the world in which we have found ourselves. In fact, the collective experiences of people navigating the ruins of the twisted free market fantasy are more revealing and honest. These stories must be shared with each other in order to dig ourselves out of this mess and to work together in creating something better.
My own story is not unique, but I think it is worth telling. My recent experience in job-hunting and eventual employment, like those of millions of other unemployed or low-wage workers, must be looked at within the context of the crippling structures of capitalist society and its latest permutations. In sharing this I hope to make more sense of what has happened, both to me personally and in the world I have found myself.
to be continued...
-Matt Dineen
Saturday, September 10, 2011
Less Work, More Living
Working fewer hours could save our economy, save our sanity, and help save our planet.
By Juliet Schor
Millions of Americans have lost control over the basic rhythm of their daily lives. They work too much, eat too quickly, socialize too little, drive and sit in traffic for too many hours, don’t get enough sleep, and feel harried too much of the time. It’s a way of life that undermines basic sources of wealth and well-being—such as strong family and community ties, a deep sense of meaning, and physical health.
Earn less, spend less, emit and degrade less. That's the formula. The more time a person has, the better his or her quality of life, and the easier it is to live sustainably.Imagining a world in which jobs take up much less of our time may seem utopian, especially now, when a scarcity mentality dominates the economic conversation. People who are employed often find it difficult to scale back their jobs. Costs of medical care, education, and child care are rising. It may be hard to find new sources of income when U.S. companies have been laying people off at a dizzying rate.
But fewer work hours for people with jobs is a key step toward solving the unemployment crisis—while giving Americans healthier lives. Fewer hours means more jobs are available to people who need them. Living on less pay usually means consuming less, making more of the things one needs at home, and living lighter, whether by design or by accident.
Today, driven both by necessity and the deliberate choice to live simply, more Americans are shifting toward fewer work hours. It’s a trend that, if done correctly, could get us out of our current economic crisis and away from unsustainable economic growth.
---
From the Fall 2011 issue of YES! Magazine. Read the rest of the article at yesmagazine.org
Juliet Schor is professor of sociology at Boston College and the author of the national bestseller The Overspent American.
By Juliet Schor
Millions of Americans have lost control over the basic rhythm of their daily lives. They work too much, eat too quickly, socialize too little, drive and sit in traffic for too many hours, don’t get enough sleep, and feel harried too much of the time. It’s a way of life that undermines basic sources of wealth and well-being—such as strong family and community ties, a deep sense of meaning, and physical health.
Earn less, spend less, emit and degrade less. That's the formula. The more time a person has, the better his or her quality of life, and the easier it is to live sustainably.Imagining a world in which jobs take up much less of our time may seem utopian, especially now, when a scarcity mentality dominates the economic conversation. People who are employed often find it difficult to scale back their jobs. Costs of medical care, education, and child care are rising. It may be hard to find new sources of income when U.S. companies have been laying people off at a dizzying rate.
But fewer work hours for people with jobs is a key step toward solving the unemployment crisis—while giving Americans healthier lives. Fewer hours means more jobs are available to people who need them. Living on less pay usually means consuming less, making more of the things one needs at home, and living lighter, whether by design or by accident.
Today, driven both by necessity and the deliberate choice to live simply, more Americans are shifting toward fewer work hours. It’s a trend that, if done correctly, could get us out of our current economic crisis and away from unsustainable economic growth.
---
From the Fall 2011 issue of YES! Magazine. Read the rest of the article at yesmagazine.org
Juliet Schor is professor of sociology at Boston College and the author of the national bestseller The Overspent American.
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